Albania Eagle

Albania’s Double-Headed Eagle

You’ve seen Albania’s double-headed eagle. Here is what it means and where it came from.

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The Symbol That Named a Nation

When I was young, my grandmother gave me a solid gold eagle pendant. I didn’t appreciate it then—just another piece of jewelry from gjyshja (grandma). It sat in a drawer for years. Only after she passed away did I finally put it on. I haven’t taken it off in five years. Yes, every Albanian seems to have a gold eagle necklace, but this one carries weight beyond its metal. It connects me to something older than memory.

That eagle around my neck represents a symbol that predates Byzantium by a thousand years, shapes our national identity, and appears everywhere from ancient Illyrian shields to modern street art. This is the real story of the Albanian double-headed eagle—not just a flag, but the very name of our nation.

Ancient Origins

The standard history claims Byzantium created the double-headed eagle and Albanian nobles borrowed it. Archaeological evidence tells a different story. A 6th century BCE carving from Croatia shows an Illyrian warrior carrying a shield decorated with a double-headed eagle—one thousand years before Byzantine influence reached these lands.

Near Lake Ohrid, the Royal Tombs of Selça e Poshtme (3rd century BCE) revealed intricate artifacts combining eagle and serpent motifs. These symbols would echo through Albanian folklore for millennia. By 1190 CE, Albanian stone carvers were already using the eagle in their work, documented in carvings that predate Skanderbeg by 250 years.

The Albanian Academy of Sciences houses remarkable evidence: 6th century BCE plaques from near Lake Shkodra depicting sun deities with eagle wings throwing lightning into fire altars. These reveal sophisticated solar worship systems where eagles served as divine messengers. Archaeological sites at Shtoj, Mati, and Çinamak continue yielding eagle artifacts dating from 4500 to 2400 BCE.

The Legend of Mount Tomorr

Mount Tomorr rises 2,416 meters into Albanian skies, and every August, half a million pilgrims gather on its slopes. They come for Bektashi ceremonies, but the mountain’s sacred status predates any current religion. According to ancient tradition—recorded by classical writers including Aeschylus—Zeus sent two eagles flying in opposite directions around the world. They met at Tomorr’s peak, marking it as the center of the world.

This isn’t mere folklore. Archaeological evidence reveals temple sites on Tomorr with perpetually burning fires, matching descriptions in ancient texts. The Illyrian temples at Noricum featured mountain-peak sacrificial altars for sun cults. Eagles and waterfowl appeared as primary solar symbols across Illyrian territories from the Glasinac plateau to Albanian lands.

Our language preserves these ancient connections: Perëndi (God/sky) echoes thunder-god traditions, Zojz parallels Zeus, and weekday names like enjte (Thursday) derive from Enji, the fire deity. These linguistic fossils connect modern Albanian to pre-Christian belief systems where eagles bridged earth and sky.

Skanderbeg’s Eagle

When Gjergj Kastrioti Skanderbeg took Krujë in 1443 and united Albanian princes in the League of Lezhë (1444), he raised a red flag bearing a black double-headed eagle. This wasn’t invention—it was tradition. The Kastrioti family, like many Albanian noble houses, had used eagle heraldry for generations.

Fifteenth-century seals and contemporary accounts confirm Skanderbeg’s banner matched today’s Albanian flag in its essential elements. What Skanderbeg did was transform a family emblem into a unifying symbol for all Albanian lands. When Albania declared independence at Vlorë in 1912, the same design became our national flag.

The symbol survived every regime change. King Zog added a crown. Italian occupation brought fasces. Communists added a star. Each was removed in turn, but the eagle remained. A 2002 law standardized proportions, but the core design—red field, black double-headed eagle—never changed.

Regional Variations

Travel through Albanian lands and you’ll discover the eagle changes its form like a dialect. Northern Gheg regions favor angular, austere eagles carved into gravestones and wooden beams. The Hoti clan combines eagles with horses on memorial markers. The Kastrati wear black ghurdi jackets, claiming perpetual mourning for Skanderbeg.

Cross the Shkumbin River into Tosk territory and eagles flow with Byzantine influence. In Korça, 18th-century eagles dance across doorways with urban sophistication. In Gjirokastër, they appear in delicate silver filigree. Each region developed its own aesthetic while maintaining the essential symbol.

Kosovo preserves perhaps the most varied traditions—over 200 different clothing styles incorporate eagle motifs specific to clan histories. The white plis hat itself represents an eagle form. In Ulcinj, on Montenegro’s coast, Albanian fishermen paint eagles on boats, creating maritime adaptations of mountain symbols.

The Arbëreshë communities in Italy, established over 500 years ago, preserve eagle forms in Byzantine religious art unknown in modern Albania. In Piana degli Albanesi, Sicily, eagles appear on bilingual street signs. These diaspora variations reveal how the symbol adapts while maintaining its essential meaning.

Living Culture

The eagle transcends formal heraldry to permeate everyday culture. The xhubleta, a 4,000-year-old bell-shaped dress recognized by UNESCO in 2022, features eagle motifs as central design elements. Traditional Albanian households incorporated eagles everywhere: carved into cradles for protection, painted on wooden chests for prosperity, etched into door frames for honor.

Wedding ceremonies feature the shenja e flamurit—the eagle hand gesture made by crossing hands over chest with fingers spread like wings. During traditional dances, participants throw money while making eagle gestures, combining prosperity wishes with protective symbolism. Even today, many Albanian families maintain these customs, passing them to new generations.

Religious communities adapted eagle symbolism to their own contexts. Albanian Catholics combine eagles with crosses on gravestones. Muslim communities favor geometric eagle patterns. Orthodox Christians in the south blend eagles with Byzantine artistic conventions. The symbol proved powerful enough to transcend religious boundaries while maintaining its protective and identity functions.

The Diaspora Effect

The 2018 FIFA World Cup brought global attention when Swiss players Granit Xhaka and Xherdan Shaqiri made eagle hand gestures after scoring against Serbia. FIFA fined them $10,100 each for “unsporting behavior,” but for Albanian communities worldwide, this moment represented recognition on the world stage.

This gesture—hands crossed over chest, fingers spread as wings—serves as what Swiss sociologists called “the only visible trace of Albanian identity” for second-generation immigrants. In Chicago’s Albanian neighborhoods, in Detroit’s communities, in New York’s Bronx, the eagle marks businesses, adorns jewelry, appears in wedding halls.

The Arvanites in Greece face unique challenges. Their dialect approaches extinction with fewer than 50,000 speakers remaining, yet eagle symbolism persists in wedding ceremonies and folk dances. They maintain these traditions privately while publicly identifying as Greek, creating complex identity negotiations through symbol rather than language.

Archaeological Battles and Academic Debates

Not everyone agrees on the eagle’s origins. Professor Mark Markou sparked fierce debate by stating “the double-headed eagle on our flag is Byzantine, it does not represent us.” His view challenges mainstream Albanian historiography that traces the symbol to ancient Illyrian heritage.

The evidence, however, supports multiple origin theories. While Byzantium certainly used the double-headed eagle after 1261 under the Palaiologos dynasty, the Croatian shield and Lake Ohrid artifacts predate this by centuries. Recent archaeological research traces double-headed eagle motifs to Mesopotamian and Hittite sources from 3000-2000 BCE.

What emerges is a symbol that transcended single civilizations. Like the eagle itself, it flew from culture to culture, adapted by each, claimed by many. For Albanians, the continuous use from Illyrian times through the present represents not borrowing but inheritance—a symbol so deeply embedded it became the name of the nation itself.

From Ancient Peaks to Urban Streets

Contemporary Albania has embraced the eagle in new forms. Tirana’s post-communist transformation includes massive eagle murals in the Blloku district. Street artists blend traditional symbolism with urban aesthetics. The hip-hop scene incorporates eagle references throughout lyrics and imagery.

Yet the ancient connections persist. Drive to Mount Tomorr during the August pilgrimage and witness continuity stretching back millennia. Visit the National History Museum in Tirana to see eagles across centuries of coins, seals, and artifacts. In Krujë, Skanderbeg’s museum documents how a family symbol became a national emblem.

The real eagles, though, live outside museums. They’re carved into bridges, painted on houses, sewn into traditional costumes, worn as pendants passed from grandmother to grandchild. They appear in the gesture a mother makes blessing her children, in the pattern a woodcarver learned from his father, in the song an old woman hums while baking bread.

Understanding the Double-Headed Eagle Today

What does this ancient symbol mean for modern Albanians? The two heads traditionally represent vigilance—watching both East and West, guarding all horizons. Some see it as the ability to honor our past while building our future. Others interpret it as the Albanian gift for survival—always alert, always adapting, never conquered.

For those of us in the diaspora, the eagle becomes even more precious. It connects us to a homeland that distance cannot diminish. Whether worn as jewelry, displayed as art, or flashed as a hand gesture, it declares identity beyond words.

The archaeological evidence reveals we’ve been eagle people for at least 2,600 years. Through Illyrian kingdoms, Roman occupation, Byzantine influence, Ottoman rule, communist isolation, and democratic transformation, the eagle endured. Empires rose and fell. The eagle remained. We remained.

This persistence isn’t accident or stubbornness. It’s the deepest kind of cultural memory—the kind that lives in symbols when everything else is stripped away. My grandmother knew this when she gave me that gold eagle pendant. She was passing on more than jewelry. She was ensuring I’d never forget: we are the people who named ourselves after eagles, and that naming made us who we are.

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Chapter 6

The Winds of Change

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Albanias Turbulent Transition

Thunder rolled across Kennedy Airport's rain-slicked tarmac as I stood at the gate in July 1987, my diplomatic passport heavy in my breast pocket like a stone. Five years of representing Albania at the United Nations had taught me to wear authority like armor, but today that armor felt paper-thin. Beyond the terminal's vast windows, an Alitalia jet waited to carry me home to a country that had begun to view me as foreign, perhaps even dangerous.

The whispers had begun weeks earlier. My replacement at the Albanian Mission, Sazan Bejo, arrived bearing veiled warnings over coffee that tasted suddenly bitter. "Be careful, Ilia," he'd murmured, eyes scanning the Manhattan café for potential listeners. "Things are... complicated at home." Letters from Tirana carried cryptic messages between their lines. My brother, who had always been my protector since childhood, wrote of "unusual interest" in my return. My cousin, a driver for foreign dignitaries, overheard conversations in hotel lobbies that made him say: "They are watching your arrival closely."

Though these warnings lacked concrete evidence, they hung over me like the storm clouds gathering outside the terminal windows. The thought of seeking political asylum had flickered briefly in my mind during sleepless nights, but my daughter remained in Albania, still living under the watchful eye of the communist regime. What retribution might fall on her innocent head if I refused to return? I kept these fears from my wife, whose dark eyes nevertheless reflected her own unspoken anxiety.

"Final boarding call for Alitalia Flight 457 to Rome, continuing on to Tirana," the announcement sliced through my thoughts. I tightened my grip on my carry-on bag and turned to my wife and young son. The moment of decision had arrived.

Two weeks earlier, I had shared a final dinner with Dr. Mike Zotos, a dear friend and Columbia University-educated psychologist whose Greek heritage connected him to the Balkans in ways few Americans could understand. The restaurant's warm lighting had softened the edges of our conversation, but not its substance.

"They're recalling you because you've become too independent," Mike had said, a wine glass held halfway to his lips. "You've seen too much of the outside world."

"Perhaps," I replied, studying the tablecloth's pattern. "Or perhaps they simply need me elsewhere."

Mike's skeptical expression had said everything. Over the years, he and his wife Tulla had become like family to us, their home a sanctuary of warmth and understanding. Years later, after I had returned to America as a graduate student in Wisconsin, the news of Mike's passing would reach me through Tulla's tearful phone call, a reminder that some bonds transcend politics and borders.

Under orders, my wife, young son, and I now boarded the plane. The cabin's stale air carried the scent of cigarettes and cheap cologne. As we took our seats, I felt the weight of two worlds pulling at me – the America that had expanded my horizons, and the Albania that still owned my future. The aircraft shuddered as it lifted into the gray New York sky, and I wondered if I was flying toward my destruction.

Tirana's airport greeted us with the familiar scent of diesel and dust. My eyes scanned the terminal for plainclothes security officers, searching for the telltale bulge of shoulder holsters beneath ill-fitting jackets. To my cautious relief, there were none waiting. Yet the absence of any Foreign Ministry representative to greet a returning diplomat spoke volumes about my uncertain status.

Instead, a lone official Mercedes – an old model showing the wear of diplomatic service – idled at the curb. The driver nodded curtly; he had been sent by Llambi Gegprifti, the mayor of Tirana, a trusted confidant from my earlier days. This unexpected gesture brought a mixture of comfort and unease. At customs, officers examined our luggage with unusual thoroughness, opening even the small suitcase containing my son's toys. Their faces revealed nothing as they waved us through.

The road into Tirana revealed a city unchanged yet somehow diminished since my departure. The same concrete apartment blocks, the same propaganda billboards celebrating the Party's triumphs, the same old men playing chess in the park – but everything seemed grayer, more worn at the edges. Had Albania always been this way, or had my eyes been altered by America's vibrancy?

The following evening found us in Mayor Gegprifti's home, where the rich aroma of traditional tavë kosi – baked lamb with yogurt – filled the dining room. Gegprifti's past roles as Minister of Industry and Mines and Deputy Minister of Defense had endowed him with a keen eye for political currents. Known for his fairness and open-mindedness, he represented a rare breed in Albania's political ecosystem – a man of integrity who had somehow survived the system's hungry appetite for conformity.

Over glasses of raki, the clear spirit catching the light, we exchanged news and memories. I carefully sidestepped any mention of my troubled relationship with our UN ambassador, focusing instead on diplomatic anecdotes that painted Albania in a favorable light. Yet Gegprifti's perceptive eyes caught the shadows behind my carefully chosen words.

"You seem troubled, my friend," he said quietly as his wife stepped out to check on dessert.

"Just tired from the journey," I replied, the lie sitting heavy on my tongue.

He nodded, respecting my reticence, and smoothly steered the conversation toward lighter topics – his daughter's university studies, the promising olive harvest this year. But the undercurrent remained, electric and unspoken. We both knew that in Albania of 1987, silence often carried more truth than words.

Years later, I would remember this evening with particular poignancy when news reached me of Gegprifti's passing in May 2023, at 81. After being accused of "funds abuse" in 1993, only to be acquitted on appeal, he left Albania in 1995. Later entangled in allegations of crimes against humanity that were eventually dropped during the unrest of 1997, he had lived his final years in modest circumstances with his wife Fanika. The contrast between his simple apartment and the opulent villas of Albania's new political elite, who amassed fortunes through dubious means, spoke volumes about the nation's transformation.

The warm reception at Gegprifti's home evaporated like morning mist when I stepped into the Foreign Ministry the next day. The marble halls, once familiar as my own heartbeat, now felt cold and forbidding. Colleagues averted their eyes or offered smiles that never reached them. Whispers followed me like shadows as I made my way to my old office, now occupied by someone else.

"Comrade Zhulati," the receptionist said, the formal address telling me everything I needed to know about my changed status. "You are expected at the Department of Political Intelligence tomorrow morning at nine. The Party Secretary will be present."

I nodded, keeping my face carefully neutral. So it had begun – the reckoning I had feared since receiving my recall orders.

"The Party never forgets, Comrade Zhulati," she added, her voice lowered. "Neither its heroes nor its... disappointments."

That night, I sat at our apartment window, watching the lights of Tirana flicker in the distance. My wife moved quietly behind me, unpacking our belongings, arranging our sparse furniture into the semblance of a home. Neither of us mentioned tomorrow's meeting. Some fears are too large for words, casting shadows that swallow conversation whole.

My path to the diplomatic posting in New York had been fraught with political obstacles from the beginning. The Ministry of Foreign Affairs, discovering my wife's family ties to a political prisoner – her uncle, imprisoned for the crime of criticizing the regime's prioritization of bunkers over housing – had initially blocked my appointment. Only President Ramiz Alia's direct intervention, recognizing my linguistic skills and diplomatic potential, had secured the coveted position.

Yet even in New York, thousands of miles from Albania, the regime's paranoia had reached across oceans to monitor my every move. My predecessor at the UN Mission, the party secretary of the Department of Political Intelligence, had spent more time monitoring Albanian émigré radio broadcasts than engaging in actual diplomacy. His English had been rudimentary at best, his diplomatic skills nonexistent. I, by contrast, had focused on building bridges, delivering speeches, exercising Albania's Right of Reply in UN committees, and cultivating relationships with journalists and diplomats from across the political spectrum.

Our approaches could not have been more different, and therein lay my vulnerability. I saw Albanian émigrés not as enemies of the state but as disillusioned patriots who still loved their homeland, if not its government. This view, which I had dared to express in a confidential memo to President Alia, was heresy in a system where ideological purity trumped pragmatic engagement.

That evening, a knock at our door startled us. A colleague from the Ministry stood outside, his face tense with unease. "I was in the neighborhood," he said, the transparent lie hanging between us. Over coffee and raki, we exchanged pleasantries until my wife discreetly withdrew to put our son to bed.

"They sent me to gauge your defense for tomorrow," he finally admitted, voice barely above a whisper. "The department is...concerned about your testimony."

I thanked him for his honesty, for risking his own position to warn me. "Tell them I will speak the truth as I see it," I said simply. "Nothing more, nothing less."

After he left, I sat alone in our small living room, listening to the unfamiliar sounds of Tirana after years in Manhattan. A dog barked in the distance; someone's radio played folk music through an open window; a couple argued in the apartment above. These ordinary sounds of life continuing, oblivious to the political currents that might soon sweep me away, brought an unexpected comfort. Whatever happened tomorrow, Albania would continue its slow, painful evolution toward whatever future awaited it.

The Department of Political Intelligence occupied the fourth floor of the Ministry of Foreign Affairs building, its windows narrow as if suspicious of too much light. Inside, the smell of floor polish and stale cigarette smoke mingled with the distinctive scent of fear – a smell I had almost forgotten during my years in America.

I was ushered into a conference room where a long table dominated the space. Deputy Prime Minister Isai sat at one end, his presence a clear indication of the meeting's importance. Though we had met several times before, his greeting was curt, his eyes avoiding mine. The party secretary opened proceedings with ominous formality.

"Comrade Zhulati, this meeting has been convened to address serious concerns about your activities during your posting in New York."

The Party Secretary of the Ministry of Interior, an elderly man whose face seemed permanently set in disapproval, took over. His voice, weathered by decades of tobacco, scraped through the room like a rusted blade.

"We have reports that you have been contaminated by Western influences," he began, emphasizing each syllable as if teaching a child. "Your interactions with Albanian émigrés – known enemies of our socialist state – raise questions about your ideological commitment. Your conversations with American journalists, particularly with the Voice of America's Dr. Biberaj, suggest a dangerous susceptibility to imperialist propaganda."

As he continued cataloging my supposed transgressions, I studied the faces around the table. Some showed genuine ideological fervor; others merely performed the expected outrage; a few – mostly younger officials – kept their expressions carefully neutral, revealing nothing.

When my turn came to speak, I rose slowly, feeling the weight of every eye in the room. The silence stretched taut as a wire.

"Comrades," I began, the familiar address feeling strange on my tongue after years of 'ladies and gentlemen' at the UN. "I have served Albania with unwavering loyalty for my entire career. In New York, I represented our nation with dignity and effectiveness, raising our profile in international forums where previously we had been invisible."

I turned to address the party secretary directly. "You claim I have been influenced by Western decadence, yet offer no evidence beyond my professional contacts with journalists and diplomats – contacts essential to my role. You suggest my conversations with Dr. Biberaj indicate disloyalty, yet have you actually read his analyses? They are often more nuanced and fair to Albania than many European commentaries."

Regarding the émigrés, I argued that the world had changed. "Albania in 1987 is not Albania of 1950. The geopolitical landscape has shifted, and these scattered communities no longer pose the threat they once did. Many simply wish to reconnect with their homeland, to contribute to its development."

I reminded them that I had voiced similar views directly to President Alia, demonstrating my commitment to honest counsel even when politically inconvenient. "What benefit would it serve Albania to continue treating every expatriate as an enemy? What diplomatic advantage does such isolation bring us?"

Turning to the party secretary, a man whose diplomatic achievements were negligible, I drew the contrast with my own record. "During my time in New York, I delivered numerous speeches in the UN General Assembly and its committees. I exercised Albania's Right of Reply against Britain on the Corfu Channel issue, defending our sovereignty in a forum where such defenses are heard by the entire world. I built relationships with key journalists who now cover Albania with greater understanding."

My voice rose slightly as I reached my conclusion. "What interests could possibly have been harmed by these efforts? After decades of isolation, my work has enhanced Albania's standing and visibility. The world is changing around us, comrades. We must adapt our diplomatic approach to this new reality or risk being left behind."

I saw Deputy Prime Minister Isai's expression shift slightly – a momentary flicker of recognition, perhaps even respect. Several younger officials nodded almost imperceptibly. But the hard-liners remained unmoved, their faces set in ideological stone.

The meeting concluded with a formal reprimand – a mild punishment by Albanian standards, but a black mark on my record nonetheless. As a final act of petty retribution, they reassigned me to the Italian desk, deliberately reducing my role. Yet their shortsightedness soon became apparent as the political landscape shifted. Within months, they found themselves forced to rely on my expertise, expanding my responsibilities to include the crucial U.S., German, and British portfolios.

That evening, I sought out Mayor Gegprifti, my most steadfast ally in the system. Over dinner at a small restaurant where the owner knew to give us a private corner, I recounted the day's events. Gegprifti listened carefully, his weathered fingers turning his wine glass in slow circles.

"You spoke the truth to them," he said finally. "That is both your greatest strength and your most dangerous flaw, my friend."

He shared that he had jokingly asked Interior Minister Isai how many medals I deserved instead of a reprimand. "Isai almost smiled," Gegprifti added. "Almost."

Later, I learned that Gegprifti had cornered Foreign Minister Malile at a diplomatic reception, championing my cause with the persistence of a man who understood power's mechanics intimately. This intervention, combined with Deputy Prime Minister Isai's awareness of my reputation among foreign diplomats, allowed me to retain my position despite the formal censure.

Just weeks after my return, in late August 1987, an unexpected visitor arrived in Albania. Professor Charles Moskos, the distinguished Northwestern University military sociologist, appeared with his wife Ilka. Though the Department had assigned another guide to the American academic couple, Moskos insisted that I accompany them – a request that raised eyebrows but could not be refused without creating a diplomatic incident.

The real purpose of Moskos's visit was transparent to those who understood the subtle language of diplomatic gestures. He had come to ensure I hadn't been imprisoned or worse. His presence sent a clear message to the regime: this Albanian diplomat had powerful friends watching out for his welfare.

Acting Prime Minister Isai, demonstrating unexpected political finesse, personally arranged for me to escort the couple and secured them rooms at Tirana's finest hotel. Deputy Prime Minister Isai called me to his office and ordered me to take Professor Moskos for a special dinner at Dajti Hotel, the best hotel in Albania at the time, a place reserved for dignitaries and diplomats. I took with me also my office friend who had met with Prof. Moskos and his wife Ilka first. During the dinner, Prof. Moskos reiterated the importance of restoring diplomatic relations between Albania and the US and urged that I inform president Alia to take a decision over this important matter. I promised Professor Moskos that I was going to write to president Alia about Professor Moskos coming to Albania and about his appeal that Albania restore diplomatic relations with the US, something important for its strategic and economic development of the country.

The next morning I went to meet again with Prof. Moskos for coffee. Prof. Moskos told me that his wife Ilka was pretty sick from an ear infection for the whole night and asked me if I could get her to an ear specialist.

I immediately arranged for her treatment at a hospital in Tirana, remaining by her side to ensure she received proper care. Moskos's gratitude was profound and genuine. As we walked the hospital corridors together, he squeezed my shoulder.

"We were worried about you, Ilia," he said quietly, when no one else could hear. "Word reached us about your... difficulties."

"I'm still standing," I replied with a small smile. "For now."

"Keep standing," he said, his academic demeanor giving way to something more urgent. "People are watching, and they care what happens to you."

This brief exchange, five sentences total, communicated volumes. In those words lay the assurance that I wasn't forgotten, that beyond Albania's isolated borders, people of influence were aware of my situation. It was a lifeline thrown across ideological divides, a human connection that transcended Cold War barriers.

As 1989 dawned, the winds of change blowing through Eastern Europe became impossible to ignore. Gorbachev's reforms were reshaping the Soviet Union; Poland was negotiating with Solidarity; Hungary was dismantling its border fence with Austria. Yet in Albania, hardliners clung desperately to power, seemingly oblivious to the tectonic shifts occurring around them.

The accusations against me – of being "poisoned" by American ideology and harboring dangerous sympathies for émigrés – revealed how profoundly my accusers misunderstood global affairs. Their worldview remained frozen in the Stalinist ice age, unable to adapt to the thawing international environment.

The irony was not lost on me. Before my return to Albania in late 1987, I had witnessed the Czechoslovakian Prime Minister deliver a historic speech at the UN General Assembly advocating for greater freedom. The thunderous applause that followed had included my own enthusiastic contribution, much to the bewilderment of my Eastern Bloc colleagues. Now, in Tirana, my attempts at pragmatic diplomacy were met with suspicion and scorn by men who had never set foot outside our borders.

By early 1990, the first real cracks were appearing in Albania's hermetic isolation. When Interior Minister Simon Stefani succeeded Isai, I sensed an opportunity. During a meeting in his office – the same office where I had been reprimanded years earlier – I made a bold declaration.

"Minister Stefani," I said, "I will participate in the proposed Vienna summit with Professor Moskos only if President Alia explicitly endorses our efforts toward rapprochement with the United States."

Stefani, momentarily taken aback by my audacity, promised to consult with the president directly. For two days, I waited in a state of suspended animation, unsure whether I had overplayed my hand.

When Stefani summoned me back to his office, his expression gave nothing away. He handed me a document bearing President Alia's official seal.

"If Mr. Zhulati firmly believes that Professor Moskos' colleagues genuinely seek to restore ties between Albania and the United States," the presidential directive read, "assure him that Albania is equally ready for formal bilateral negotiations."

With a wry smile that cracked his typically stern demeanor, Stefani remarked, "You've become quite indispensable, Ilia."

That evening, I shared the news with Mayor Gegprifti over dinner at his home. "Any idea why I'm unexpectedly traveling to Austria?" I asked playfully as we awaited our appetizers.

His puzzlement turned to astonishment as I revealed our mission to finalize the time and place for initiating Albanian-American diplomatic reconciliation. "Oh, that is wonderful!" he exclaimed, his face suddenly years younger. "This is very important, Ilia!" We raised our glasses, toasting to a future neither of us had dared imagine possible.

To my surprise, Gegprifti had been completely unaware of this diplomatic initiative. It seemed President Alia had kept secret meetings with Moskos confidential for five years, from 1985 to 1990, even from his Foreign Minister, Reis Malile. This revelation puzzled me, especially considering Malile's criticism of my views on the émigré community during our contentious meeting in New York in 1986.

I could only conclude that President Alia, ever the strategic thinker, was playing a delicate game. The power struggle between conservative and reformist factions within the Politburo remained fierce. Alia's private desire to establish diplomatic relations with the United States was balanced against his fear of alienating Enver Hoxha's widow, Nexhmije, who still wielded considerable influence among the old guard. By keeping these diplomatic overtures secret, he maintained plausible deniability while testing the waters of international engagement.

Vienna in early April 1990 greeted me with a riot of spring blossoms and a sense of possibility that had long been absent in Tirana. My old friend Ilir Cepani, First Secretary at the Albanian embassy, met me at the airport with a warm embrace. As he drove me through the imperial city's streets, past buildings whose elegance made our Stalinist architecture seem all the more grim by comparison, Cepani chatted about local diplomatic gossip, blissfully unaware of my mission's true purpose.

On April 3, 1990, I entered the elegant Hotel Imperial to meet Professor Moskos for lunch. The restaurant's crystal chandeliers and velvet draperies created an atmosphere of refinement that felt almost surreal after years in Albania's austerity. Prof. Moskos rose as I approached, his face alight with anticipation. After exchanging pleasantries about our families, he sensed from my demeanor that I carried significant news.

"Professor Moskos," I said with a smile I couldn't suppress, "this lunch is on you today."

He laughed, his academic reserve momentarily dissolving. "Don't worry, I have a blank check from the U.S. government."

As the waiter poured a celebratory wine – not the sort one found at casual diplomatic lunches – I raised my glass. "We won," I declared, meeting his eager gaze across the starched tablecloth. "I am here on behalf of President Alia to inform you that Albania is ready to restore diplomatic relations with the United States."

Our glasses clinked, the sound crystalline and perfect, echoing the triumph of years of quiet diplomacy. Empowered to choose the time and place for formal talks, Moskos didn't hesitate. "How about the first week of May at the headquarters of the United Nations in New York?" he proposed.

I readily agreed, feeling the weight of history in that simple nod. After decades of hostility and isolation, after countless missed opportunities and false starts, the door was finally opening.

"I'm going straight to Washington tomorrow," Prof. Moskos declared, his voice charged with purpose. "By this time next week, the wheels will be in motion."

As we left the restaurant and walked through Vienna's cobblestoned streets, a lightness entered my step that had been absent for years. The following day, over coffee at a café near the Hofburg Palace, Moskos shared encouraging news from his American government contacts.

"Ambassador James Woolsey sends his regrets for missing our meeting," he said. "But he wanted me to assure you of Washington's unwavering support for Albania and Kosovo. His exact words were: 'No one will touch them.'" This promise would prove prescient in the years to come, a diplomatic lifeline during the region's darkest hours.

The conversation then took a lighter turn as Moskos mused about possibly becoming the first U.S. ambassador to Albania "if my wife would allow it," he added with a chuckle. Though said in jest, the comment revealed the depth of his commitment to bridge-building between our nations.

As we parted, I sensed the bittersweet nature of our farewell. Our paths were diverging – Prof. Moskos to Washington to formalize what we had begun, I would return to Tirana to navigate the treacherous political currents that still threatened to capsize our fragile vessel of diplomacy. Yet the impact of our work would endure beyond our personal journeys.

Upon my return to the Albanian embassy in Vienna, I discovered that my friend Cepani had weathered an interrogation from Professor Lazeri, President Alia's special advisor. Lazeri, whose academic arrogance was legendary, had been incensed to hear me referred to as "Professor Zhulati" during my visit – a title he considered his exclusive domain. Cepani, demonstrating the diplomatic skill that had earned him his posting, had smoothly explained that I had once been his English teacher, a harmless clarification that nevertheless failed to soothe Lazeri's wounded pride.

Back in Tirana on April 8, 1990, I briefed President Alia on the positive reception of Albania's overture. Four days later, he publicly declared Albania's willingness to establish diplomatic relations with both the United States and the Soviet Union – a dramatic shift that left many in the diplomatic community stunned.

The first formal meeting between Albanian and American delegations in early May 1990 at UN Headquarters proceeded with cautious optimism. Decades of mistrust could not be dispelled in a single session, and Ambassador Pitarka, heading our delegation, returned to Tirana seeking further clarification on specific terms.

Behind the scenes, I wondered how President Alia's advisor, Professor Lazeri – that staunch conservative with his deep-seated suspicion of all things Western – would react as these developments unfolded. Perhaps Alia, demonstrating the strategic acumen that had kept him in power through turbulent times, was deliberately keeping his advisor in the dark until the agreement was too far advanced to derail.

Despite initial momentum, the machinery of the Albanian bureaucracy ground painfully slowly. It wasn't until March 15, 1991, nearly a year after our Vienna meeting, that Foreign Minister Muhamet Kapllani officially signed the memorandum restoring diplomatic relations. This moment represented the culmination of six years of careful work by Professor Moskos and myself, a partnership that had begun in whispers and culminated in formal recognition.

As I watched the signing ceremony, broadcast on Albanian television, a complex emotion washed over me – pride in what we had accomplished, certainly, but also a wistful awareness that Albania opening its doors to America was already changing in ways none of us could fully predict. The future stretched before us, unwritten and uncertain, but at least now we would not face it in isolation.

The shadows of the past still loomed large, and the challenges of rebuilding trust after decades of hostility remained daunting. Yet as spring bloomed across Tirana in 1991, hope began to take root alongside the flowers. The future of Albania was being rewritten, and I had played my small part in that transformation.

During these years of diplomatic maneuvering, my academic aspirations had quietly persisted, a parallel life waiting in the wings. In 1987, I had contacted Thomas Bishop, a linguistics professor at New York University, and his Albanian-American wife, Helen, about visiting Albania once diplomatic ties were restored. The prospect filled them with excitement – Helen would be returning to her ancestral homeland, a journey of both geographic and emotional significance.

Our initial encounter in New York had been facilitated by Leonidas, an Albanian-Greek restaurateur who frequented our events at the UN mission. His own story was emblematic of the diaspora's complexity: fluent in Greek and English but not his native Albanian, he had fled with his father before liberation in 1944, leaving behind his mother and sisters. His annual pilgrimages to Albania continued until his mother's passing, each visit a bittersweet renewal of severed ties.

When the Bishops finally visited in 1990, I arranged for them to be officially invited as "friends of Albania." Over dinners in Tirana, we exchanged stories that spanned continents and ideologies. The Bishops' eagerness to explore Helen's heritage filled me with hope that the barriers between Albania and its far-flung children might finally be dissolving.

During one particularly candid conversation, I confided in Professor Bishop my own academic aspirations. With characteristic generosity, he offered to leverage his connections at the Sorbonne on my behalf. Weeks later, as Albania continued its halting progress toward openness, a letter arrived at my doorstep in Tirana – an invitation to join the prestigious Ecole des Hautes Etudes en Sciences Historiques et Physiologiques as an assistant professor and doctoral candidate.

This opportunity represented more than personal advancement; it offered a graceful exit from Albania's increasingly volatile political scene. As 1990 drew to a close, I found myself at the convergence of two paths: one continuing my work in Albania's diplomatic service during this historic transition, the other pursuing academic scholarship in Paris. Both promised to contribute to my homeland's development, though in vastly different ways.

The foundations I had helped lay for diplomatic relations with the United States were beginning to bear fruit. Yet increasingly, I sensed that my future contributions might come through academic rather than diplomatic channels. The Sorbonne invitation represented a bridge between worlds – a chance to bring Western knowledge back to an Albania desperately in need of new ideas and approaches.

As spring approached in 1991, a different Albania was emerging from decades of isolation – an Albania taking its first tentative steps toward democracy, even as I prepared for my own journey of transformation. The diplomatic breakthrough with the United States, culminating in our Vienna meeting and the subsequent formal recognition, had fulfilled my promise to Professor Moskos. Now, as Albania navigated the turbulent waters of democratic transition, a new chapter beckoned from the City of Light.

I stood at my ministry window on my last day before departure, watching Tirana's streets below. The same buildings stood as before, the same mountains ringed the horizon, but everything felt charged with potential. Change had come to Albania at last – halting, uncertain, but undeniable. And change was coming for me as well, carrying me toward Paris and whatever future awaited beyond.

[End of Chapter 6]

 

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